King James Bible 1769
Chapter 1:14 Verses
who at sundry times and in divers manners spake in time past unto the fathers by the prophets,
whom he hath appointed heir of all things,
by whom also he made the worlds;
and the express image of his person,
and upholding all things by the word of his power,
when he had by himself purged our sins,
sat down on the right hand of the Majesty on high;
as he hath by inheritance obtained a more excellent name than they.
Thou art my Son,
this day have I begotten thee?
I will be to him a Father,
and he shall be to me a Son?
when he bringeth in the firstbegotten into the world,
And let all the angels of God worship him.
Who maketh his angels spirits,
and his ministers a flame of fire.
is for ever and ever:
a sceptre of righteousness is the sceptre of thy kingdom.
and hated iniquity;
even thy God,
hath anointed thee with the oil of gladness above thy fellows.
in the beginning hast laid the foundation of the earth;
and the heavens are the works of thine hands:
but thou remainest;
and they all shall wax old as doth a garment;
and they shall be changed:
but thou art the same,
and thy years shall not fail.
Sit on my right hand,
until I make thine enemies thy footstool?
sent forth to minister for them who shall be heirs of salvation?
Chapter 2:18 Verses
lest at any time we should let them slip.
and every transgression and disobedience received a just recompence of reward;
if we neglect so great salvation;
which at the first began to be spoken by the Lord,
and was confirmed unto us by them that heard him;
both with signs and wonders,
and with divers miracles,
and gifts of the Holy Ghost,
according to his own will?
whereof we speak.
What is man,
that thou art mindful of him?
or the son of man,
that thou visitest him?
thou crownedst him with glory and honour,
and didst set him over the works of thy hands:
For in that he put all in subjection under him,
he left nothing that is not put under him.
But now we see not yet all things put under him.
who was made a little lower than the angels for the suffering of death,
crowned with glory and honour;
that he by the grace of God should taste death for every man.
for whom are all things,
and by whom are all things,
in bringing many sons unto glory,
to make the captain of their salvation perfect through sufferings.
for which cause he is not ashamed to call them brethren,
I will declare thy name unto my brethren,
in the midst of the church will I sing praise unto thee.
I will put my trust in him.
Behold I and the children which God hath given me.
he also himself likewise took part of the same;
that through death he might destroy him that had the power of death,
but he took on him the seed of Abraham.
that he might be a merciful and faithful high priest in things pertaining to God,
to make reconciliation for the sins of the people.
he is able to succour them that are tempted.
Chapter 3:19 Verses
partakers of the heavenly calling,
consider the Apostle and High Priest of our profession,
as also Moses was faithful in all his house.
inasmuch as he who hath builded the house hath more honour than the house.
but he that built all things is God.
as a servant,
for a testimony of those things which were to be spoken after;
whose house are we,
if we hold fast the confidence and the rejoicing of the hope firm unto the end.
To day if ye will hear his voice,
as in the provocation,
in the day of temptation in the wilderness:
and saw my works forty years.
They do alway err in their heart;
and they have not known my ways.
They shall not enter into my rest.)
lest there be in any of you an evil heart of unbelief,
in departing from the living God.
while it is called To day;
lest any of you be hardened through the deceitfulness of sin.
if we hold the beginning of our confidence stedfast unto the end;
To day if ye will hear his voice,
harden not your hearts,
as in the provocation.
when they had heard,
howbeit not all that came out of Egypt by Moses.
was it not with them that had sinned,
whose carcases fell in the wilderness?
but to them that believed not?
Chapter 4:16 Verses
a promise being left us of entering into his rest,
any of you should seem to come short of it.
as well as unto them:
but the word preached did not profit them,
not being mixed with faith in them that heard it.
as he said,
As I have sworn in my wrath,
if they shall enter into my rest:
although the works were finished from the foundation of the world.
And God did rest the seventh day from all his works.
If they shall enter into my rest.
and they to whom it was first preached entered not in because of unbelief:
he limiteth a certain day,
saying in David,
after so long a time;
as it is said,
To day if ye will hear his voice,
harden not your hearts.
then would he not afterward have spoken of another day.
he also hath ceased from his own works,
as God did from his.
lest any man fall after the same example of unbelief.
and sharper than any twoedged sword,
piercing even to the dividing asunder of soul and spirit,
and of the joints and marrow,
and is a discerner of the thoughts and intents of the heart.
but all things are naked and opened unto the eyes of him with whom we have to do.
that is passed into the heavens,
Jesus the Son of God,
let us hold fast our profession.
but was in all points tempted like as we are,
yet without sin.
that we may obtain mercy,
and find grace to help in time of need.
Chapter 5:14 Verses
that he may offer both gifts and sacrifices for sins:
and on them that are out of the way;
for that he himself also is compassed with infirmity.
as for the people,
so also for himself,
to offer for sins.
but he that is called of God,
as was Aaron.
but he that said unto him,
Thou art my Son,
to day have I begotten thee.
Thou art a priest for ever after the order of Melchisedec.
when he had offered up prayers and supplications with strong crying and tears unto him that was able to save him from death,
and was heard in that he feared;
yet learned he obedience by the things which he suffered;
he became the author of eternal salvation unto all them that obey him;
and hard to be uttered,
seeing ye are dull of hearing.
ye have need that one teach you again which be the first principles of the oracles of God;
and are become such as have need of milk,
and not of strong meat.
for he is a babe.
even those who by reason of use have their senses exercised to discern both good and evil.
Chapter 6:20 Verses
let us go on unto perfection;
not laying again the foundation of repentance from dead works,
and of faith toward God,
and of laying on of hands,
and of resurrection of the dead,
and of eternal judgment.
if God permit.
and have tasted of the heavenly gift,
and were made partakers of the Holy Ghost,
and the powers of the world to come,
to renew them again unto repentance;
seeing they crucify to themselves the Son of God afresh,
and put him to an open shame.
and bringeth forth herbs meet for them by whom it is dressed,
receiveth blessing from God:
and is nigh unto cursing;
whose end is to be burned.
we are persuaded better things of you,
and things that accompany salvation,
though we thus speak.
which ye have shewed toward his name,
in that ye have ministered to the saints,
and do minister.
but followers of them who through faith and patience inherit the promises.
because he could swear by no greater,
he sware by himself,
Surely blessing I will bless thee,
and multiplying I will multiply thee.
after he had patiently endured,
he obtained the promise.
and an oath for confirmation is to them an end of all strife.
willing more abundantly to shew unto the heirs of promise the immutability of his counsel,
confirmed it by an oath:
in which it was impossible for God to lie,
we might have a strong consolation,
who have fled for refuge to lay hold upon the hope set before us:
both sure and stedfast,
and which entereth into that within the veil;
made an high priest for ever after the order of Melchisedec.
Chapter 7:28 Verses
king of Salem,
priest of the most high God,
who met Abraham returning from the slaughter of the kings,
and blessed him;
first being by interpretation King of righteousness,
and after that also King of Salem,
King of peace;
having neither beginning of days,
nor end of life;
but made like unto the Son of God;
abideth a priest continually.
unto whom even the patriarch Abraham gave the tenth of the spoils.
who receive the office of the priesthood,
have a commandment to take tithes of the people according to the law,
of their brethren,
though they come out of the loins of Abraham:
and blessed him that had the promises.
but there he receiveth them,
of whom it is witnessed that he liveth.
who receiveth tithes,
payed tithes in Abraham.
when Melchisedec met him.
(for under it the people received the law,)
what further need was there that another priest should rise after the order of Melchisedec,
and not be called after the order of Aaron?
there is made of necessity a change also of the law.
of which no man gave attendance at the altar.
of which tribe Moses spake nothing concerning priesthood.
for that after the similitude of Melchisedec there ariseth another priest,
not after the law of a carnal commandment,
but after the power of an endless life.
Thou art a priest for ever after the order of Melchisedec.
but the bringing in of a better hope did;
by the which we draw nigh unto God.
but this with an oath by him that said unto him,
The Lord sware and will not repent,
Thou art a priest for ever after the order of Melchisedec:)
because they were not suffered to continue by reason of death:
because he continueth ever,
hath an unchangeable priesthood.
seeing he ever liveth to make intercession for them.
who is holy,
separate from sinners,
and made higher than the heavens;
as those high priests,
to offer up sacrifice,
first for his own sins,
and then for the people’s:
for this he did once,
when he offered up himself.
but the word of the oath,
which was since the law,
maketh the Son,
who is consecrated for evermore.
Chapter 8:13 Verses
We have such an high priest,
who is set on the right hand of the throne of the Majesty in the heavens;
and of the true tabernacle,
which the Lord pitched,
and not man.
wherefore it is of necessity that this man have somewhat also to offer.
he should not be a priest,
seeing that there are priests that offer gifts according to the law:
as Moses was admonished of God when he was about to make the tabernacle:
that thou make all things according to the pattern shewed to thee in the mount.
by how much also he is the mediator of a better covenant,
which was established upon better promises.
then should no place have been sought for the second.
the days come,
saith the Lord,
when I will make a new covenant with the house of Israel and with the house of Judah:
because they continued not in my covenant,
and I regarded them not,
saith the Lord.
saith the Lord;
I will put my laws into their mind,
and write them in their hearts:
and I will be to them a God,
and they shall be to me a people:
and every man his brother,
Know the Lord:
for all shall know me,
from the least to the greatest.
and their sins and their iniquities will I remember no more.
A new covenant,
he hath made the first old.
Now that which decayeth and waxeth old is ready to vanish away.
Chapter 9:28 Verses
and a worldly sanctuary.
wherein was the candlestick,
and the table,
and the shewbread;
which is called the sanctuary.
the tabernacle which is called the Holiest of all;
and the ark of the covenant overlaid round about with gold,
wherein was the golden pot that had manna,
and Aaron’s rod that budded,
and the tables of the covenant;
of which we cannot now speak particularly.
the priests went always into the first tabernacle,
accomplishing the service of God.
not without blood,
which he offered for himself,
and for the errors of the people:
that the way into the holiest of all was not yet made manifest,
while as the first tabernacle was yet standing:
in which were offered both gifts and sacrifices,
that could not make him that did the service perfect,
as pertaining to the conscience;
and divers washings,
and carnal ordinances,
imposed on them until the time of reformation.
by a greater and more perfect tabernacle,
not made with hands,
that is to say,
not of this building;
but by his own blood he entered in once into the holy place,
having obtained eternal redemption for us.
and the ashes of an heifer sprinkling the unclean,
sanctifieth to the purifying of the flesh:
who through the eternal Spirit offered himself without spot to God,
purge your conscience from dead works to serve the living God?
that by means of death,
for the redemption of the transgressions that were under the first testament,
they which are called might receive the promise of eternal inheritance.
there must also of necessity be the death of the testator.
otherwise it is of no strength at all while the testator liveth.
he took the blood of calves and of goats,
and scarlet wool,
and sprinkled both the book,
and all the people,
This is the blood of the testament which God hath enjoined unto you.
and all the vessels of the ministry.
and without shedding of blood is no remission.
but the heavenly things themselves with better sacrifices than these.
which are the figures of the true;
but into heaven itself,
now to appear in the presence of God for us:
as the high priest entereth into the holy place every year with blood of others;
but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
but after this the judgment:
and unto them that look for him shall he appear the second time without sin unto salvation.
Chapter 10:39 Verses
and not the very image of the things,
can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
because that the worshippers once purged should have had no more conscience of sins.
Sacrifice and offering thou wouldest not,
but a body hast thou prepared me:
I come (in the volume of the book it is written of me,)
to do thy will,
Sacrifice and offering and burnt offerings and offering for sin thou wouldest not,
neither hadst pleasure therein;
which are offered by the law;
I come to do thy will,
He taketh away the first,
that he may establish the second.
which can never take away sins:
after he had offered one sacrifice for sins for ever,
sat down on the right hand of God;
for after that he had said before,
saith the Lord,
I will put my laws into their hearts,
and in their minds will I write them;
there is no more offering for sin.
boldness to enter into the holiest by the blood of Jesus,
which he hath consecrated for us,
through the veil,
that is to say,
having our hearts sprinkled from an evil conscience,
and our bodies washed with pure water.
(for he is faithful that promised;)
as the manner of some is;
but exhorting one another:
and so much the more,
as ye see the day approaching.
there remaineth no more sacrifice for sins,
which shall devour the adversaries.
shall he be thought worthy,
who hath trodden under foot the Son of God,
and hath counted the blood of the covenant,
wherewith he was sanctified,
an unholy thing,
and hath done despite unto the Spirit of grace?
Vengeance belongeth unto me,
I will recompense,
saith the Lord.
The Lord shall judge his people.
after ye were illuminated,
ye endured a great fight of afflictions;
whilst ye were made a gazingstock both by reproaches and afflictions;
whilst ye became companions of them that were so used.
and took joyfully the spoiling of your goods,
knowing in yourselves that ye have in heaven a better and an enduring substance.
which hath great recompence of reward.
after ye have done the will of God,
ye might receive the promise.
and he that shall come will come,
and will not tarry.
but if any man draw back,
my soul shall have no pleasure in him.
but of them that believe to the saving of the soul.
Chapter 11:40 Verses
the evidence of things not seen.
so that things which are seen were not made of things which do appear.
by which he obtained witness that he was righteous,
God testifying of his gifts:
and by it he being dead yet speaketh.
and was not found,
because God had translated him:
for before his translation he had this testimony,
that he pleased God.
for he that cometh to God must believe that he is,
and that he is a rewarder of them that diligently seek him.
being warned of God of things not seen as yet,
moved with fear,
prepared an ark to the saving of his house;
by the which he condemned the world,
and became heir of the righteousness which is by faith.
when he was called to go out into a place which he should after receive for an inheritance,
and he went out,
not knowing whither he went.
as in a strange country,
dwelling in tabernacles with Isaac and Jacob,
the heirs with him of the same promise:
whose builder and maker is God.
and was delivered of a child when she was past age,
because she judged him faithful who had promised.
and him as good as dead,
so many as the stars of the sky in multitude,
and as the sand which is by the sea shore innumerable.
not having received the promises,
but having seen them afar off,
and were persuaded of them,
and embraced them,
and confessed that they were strangers and pilgrims on the earth.
if they had been mindful of that country from whence they came out,
they might have had opportunity to have returned.
wherefore God is not ashamed to be called their God:
for he hath prepared for them a city.
when he was tried,
offered up Isaac:
and he that had received the promises offered up his only begotten son.
That in Isaac shall thy seed be called:
even from the dead;
from whence also he received him in a figure.
when he was a dying,
blessed both the sons of Joseph;
leaning upon the top of his staff.
when he died,
made mention of the departing of the children of Israel;
and gave commandment concerning his bones.
when he was born,
was hid three months of his parents,
because they saw he was a proper child;
and they were not afraid of the king’s commandment.
when he was come to years,
refused to be called the son of Pharaoh’s daughter;
than to enjoy the pleasures of sin for a season;
for he had respect unto the recompence of the reward.
not fearing the wrath of the king:
for he endured,
as seeing him who is invisible.
and the sprinkling of blood,
lest he that destroyed the firstborn should touch them.
which the Egyptians assaying to do were drowned.
after they were compassed about seven days.
when she had received the spies with peace.
for the time would fail me to tell of Gedeon,
and of Barak,
and of Samson,
and of Jephthae;
of David also,
and of the prophets:
stopped the mouths of lions,
escaped the edge of the sword,
out of weakness were made strong,
waxed valiant in fight,
turned to flight the armies of the aliens.
and others were tortured,
not accepting deliverance;
that they might obtain a better resurrection:
moreover of bonds and imprisonment:
they were sawn asunder,
were slain with the sword:
they wandered about in sheepskins and goatskins;
they wandered in deserts,
and in mountains,
and in dens and caves of the earth.
having obtained a good report through faith,
received not the promise:
that they without us should not be made perfect.
Chapter 12:29 Verses
let us lay aside every weight,
and the sin which doth so easily beset us,
and let us run with patience the race that is set before us,
who for the joy that was set before him endured the cross,
despising the shame,
and is set down at the right hand of the throne of God.
lest ye be wearied and faint in your minds.
striving against sin.
despise not thou the chastening of the Lord,
nor faint when thou art rebuked of him:
and scourgeth every son whom he receiveth.
God dealeth with you as with sons;
for what son is he whom the father chasteneth not?
whereof all are partakers,
then are ye bastards,
and not sons.
and we gave them reverence:
shall we not much rather be in subjection unto the Father of spirits,
but he for our profit,
that we might be partakers of his holiness.
nevertheless afterward it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby.
and the feeble knees;
lest that which is lame be turned out of the way;
but let it rather be healed.
without which no man shall see the Lord:
lest any root of bitterness springing up trouble you,
and thereby many be defiled;
or profane person,
who for one morsel of meat sold his birthright.
when he would have inherited the blessing,
he was rejected:
for he found no place of repentance,
though he sought it carefully with tears.
and that burned with fire,
nor unto blackness,
and the voice of words;
which voice they that heard intreated that the word should not be spoken to them any more:
And if so much as a beast touch the mountain,
it shall be stoned,
or thrust through with a dart:
that Moses said,
I exceedingly fear and quake:)
and unto the city of the living God,
the heavenly Jerusalem,
and to an innumerable company of angels,
which are written in heaven,
and to God the Judge of all,
and to the spirits of just men made perfect,
and to the blood of sprinkling,
that speaketh better things than that of Abel.
For if they escaped not who refused him that spake on earth,
much more shall not we escape,
if we turn away from him that speaketh from heaven:
but now he hath promised,
Yet once more I shake not the earth only,
but also heaven.
Yet once more,
signifieth the removing of those things that are shaken,
as of things that are made,
that those things which cannot be shaken may remain.
let us have grace,
whereby we may serve God acceptably with reverence and godly fear:
Chapter 13:25 Verses
for thereby some have entertained angels unawares.
as bound with them;
and them which suffer adversity,
as being yourselves also in the body.
and the bed undefiled:
but whoremongers and adulterers God will judge.
and be content with such things as ye have:
for he hath said,
I will never leave thee,
nor forsake thee.
The Lord is my helper,
and I will not fear what man shall do unto me.
who have spoken unto you the word of God:
whose faith follow,
considering the end of their conversation.
and to day,
and for ever.
For it is a good thing that the heart be established with grace;
not with meats,
which have not profited them that have been occupied therein.
whereof they have no right to eat which serve the tabernacle.
whose blood is brought into the sanctuary by the high priest for sin,
are burned without the camp.
that he might sanctify the people with his own blood,
suffered without the gate.
bearing his reproach.
but we seek one to come.
the fruit of our lips giving thanks to his name.
for with such sacrifices God is well pleased.
and submit yourselves:
for they watch for your souls,
as they that must give account,
that they may do it with joy,
and not with grief:
for that is unprofitable for you.
for we trust we have a good conscience,
in all things willing to live honestly.
that I may be restored to you the sooner.
that brought again from the dead our Lord Jesus,
that great shepherd of the sheep,
through the blood of the everlasting covenant,
working in you that which is wellpleasing in his sight,
through Jesus Christ;
to whom be glory for ever and ever.
suffer the word of exhortation:
for I have written a letter unto you in few words.
if he come shortly,
I will see you.
and all the saints.
They of Italy salute you.
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